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Spiritual Disciplines in the Life of a Minister (Part 2)

So we might want to ask at this point, what is the aim of our discipline? Unless we know what we are aiming at, we will miss it. If we are going to embark upon a disciplined structure, we want to understand the shape of what we are building.

The Aim of Discipline

1 Timothy 1:5 – “Now the purpose of the commandment is love from a pure heart, from a good conscience, and from sincere faith.” The law is amongst other things, a kind of discipline – a kind of structure. The Bible says correctly understood, God’s structures are there to lead us to love Him, purely in good conscience with all sincerity. The aim of discipline is the aim of the Christian life – to love the Lord our God with all our hearts, soul and mind. Now, again, I will reiterate, discipline by itself does not enable you to love God. Loving God only happens when we are exposed to God’s glory by the illuminating work of the Spirit, and our response is to love Him. Furthermore, since laziness is a sin, the laziness of ill-discipline grieves the Spirit and quenches what He might otherwise do. “The way of the lazy man is like a hedge of thorns, But the way of the upright is a highway” (Proverbs 15:9). Discipline makes possible continual access to the means of grace by which God reveals Himself. It is when we see God and are illuminated, that we love Him and respond to Him. Your primary goal is to love God by seeing Him through the Word and prayer and ministry, therefore, discipline is the structure you build so as to make that possible.

The Problem of Discipline

However, one of the dangers of emphasising discipline is that it attracts something in us that is proud. There is a certain nobility, a certain strength in disciplined people, and very often, the flesh wants to capitalise on this. If we are not careful, we can come to idolise the disciplines. Whenever discipline becomes an end in itself, it has malfunctioned. Whenever it becomes bigger than the thing it is supposed to help you achieve, you have lost focus. If you are more impressed with how faithful you have been in your Bible reading plan than the truth of what is in the Bible, you have missed the point.

Another problem we have with discipline is the same problem we have with works and grace. We think the one nullifies the other. We think we must major on one or the other. We think if it’s about our discipline, we are rejecting the empowering work of the Spirit. Or we think that if we are Spirit-filled that we must be passive and not striving in our own strength. So you have people on the one end, who strive in their own strength, but without depending on the Holy Spirit. Or you find people on the other end, who wait for desires to produce a discipline in them that their desires are not big enough to do. The simplest way of resolving this tension in our minds is Philippians 2:12-13 – “Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; 13 for it is God who works in you both to will and to do for His good pleasure.” The Spirit will stir up desires and enable obedience, but sandwiched in there are the acts of surrender, self-denial and submission that constitute discipline. So here is how we can think about discipline: While discipline is not self-empowered, it is self-imposed. Discipline is a fruit of the Spirit – temperance. But from Paul and others we can tell God’s will, that we impose it upon ourselves, and He will grant the power. In other words, pay the price and God will supply the goods. “To avoid this danger the minister should voluntarily impose upon himself a life of labor as arduous as that of a farmer, a serious student or a scientist. No man has any right to a way of life less rugged than that of the workers who support him. No preacher has any right to die of old age if hard work will kill him” (Tozer).

The Types of Discipline

“Many a minister who would be shocked at the thought of doing nothing, nevertheless gets nothing done because he has acquired the habit of frittering away his time. Late hours, requiring compensatory late sleeping, several trips to the store, assisting with the family laundry, standing in line to buy a reservation for his wife’s niece who is going on a visit to [another city] —these things, or others like them, eat up the time and leave him spent and empty at the end of the day. After a day occupied with trifles, our prophet faces his audience in the evening mentally and spiritually out of tune and altogether unprepared for the holy task before him. His confused smile is attributed to his humility. The audience is tolerant. They know that he has nothing worthwhile to say, but they figure that he has been so busy with his pastoral duties he has not had time to study. They generously forgive him and accept his threadbare offering as the best they can expect under the circumstances” (Tozer).

I’m going to suggest that the following seven disciplines should form part of our days, some of them part of every day.

1. The Discipline of Devotion

There seem to be debates amongst ministers today as to whether a pastor should have a quiet time, since he is going to spend time in sermon preparation anyway. The Biblical answer is: regardless of your vocation, every believer should set time aside to adore and commune with their Lord. Pastors who spend hours on sermons, but are perfect strangers to communing with God, will quickly become powerless, hollow and eventually loveless. Now it is true the Bible lays down no commands for having ‘the quiet time’. It does not command a time, nor lay out a methodology. But flowing out of the Scriptures are examples of devotion,
beginning with the Lord Jesus, and flowing out to include the apostles, the prophets, David, the other psalmists, the kings, the judges, the priests, the patriarchs. God is worthy of His people presenting themselves before Him individually – adoring Him for who he is, thanking Him for new mercies, confessing failures and sins, surrendering to His work, hearing His comforting, rebuking, challenging, promising Voice.- responding with submission and commitment. God deserves it, commends the examples of it in Scripture, church history and biography is replete with the examples of those whose lives were marked because they were devout.

I find it interesting that in Israel’s law, there was both a morning sacrifice and an evening sacrifice as well as a fire that was always to be burning on the altar of burnt offerings throughout the day (Exodus 29:38-39; Leviticus 6:13). This, brothers, is how we must see the discipline of devotion. Kindle the flame of love for God in the morning; keep it burning during the day, close off well at night. In other words, if by quiet time you simply mean ticking off a chapter of Scripture or mindlessly reading some clichéd devotional book, then, sure, it’s not worth doing. But if it is the means of blowing on those sparks of love for God, so as to set the tone of abiding in Christ throughout the day – it must be done. We are to pray without ceasing, meditate day and night; in everything give thanks. In other words, devotion is not something you switch on and switch off. But it is something you need to strengthen and foster – from the start of your day till the end. Our hearts need to be aflame. Sleep does not revive us spiritually. Every day, we need to rekindle the embers, get them burning, keep them burning and close off with some extra oil.

I will lay no method upon you except to say that critical to devotion is prayerful meditation on Scriptures and honest heart praise, thanksgiving, confession, surrender and submission. I think you should keep a hymnal with you and sing as you should. If you meditate better when you write, then write. If you will remember your surrender better if you write, then write. But plan to give yourself enough time. Set your alarm if appropriate. Vary the elements but remember that the commitment is what keeps it intense. If it costs, the devotion is felt. Costly devotion rises up to God as a sweet savour.

  – David De Bruyn, Professor of Church History, Shepherds’ Seminary Africa

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